Chief argument against imperialism in e

Posted on February 23, by Scott Alexander [Content warning: Discussion of social justice, discussion of violence, spoilers for Jacqueline Carey books.

Chief argument against imperialism in e

Years are reckoned by decades, decades by centuries. Geographical areas are made to embrace nations or even continents, while the histories of institutions and of races are seen in perspectives not easily comprehended.

Because of this, their actions, being in harmony with their extraordinary magnitude, will escape the notice of individuals unable to size up the vast historical panoramas which, although clearly scrutinizable by retinas of gigantic forms, yet are partly blurred and often wholly invisible to others.

The Catholic Church, the greatest surviving giant in the world, is a colossus with no peer in antiquity, experience and above all, in her determination to dominate the human race. To reach such a goal, she will suffer no rivals, tolerate no competitors, put up with no enemies. Giants who, like her, were found roaming in the deep valley of history, she fought with bloody claws and a ruthlessness to shame the Attillas, the Genghis Khans and all the other scourgers of civilization.

Many she led to their destruction; others she subjugated for good; some were annihilated, but some resisted and escaped all her guiles. More than one survived, and even fought relentless battles that echoed with sanguinary echoes in the corridors of the centuries and that are still being fought as ferociously as in olden times, now, in the very midst of the twentieth century.

Vatican diplomacy is the oldest diplomacy in the world. Most of those it fought were either shrunk to nothing by time or blotted out by history, and to modern ears all its multifarious intrigues would sound as hollow and as unreal as they have become strangely unrelated to the ever-bewildering events of our day.

Yet not all the ancient foes of the Vatican have been reduced to mere landmarks of the past. Some have bridged bygone centuries to the present, and one of them, the most formidable of all, the Orthodox Church, a peer to Catholicism in antiquity, is as much a reality in our time as is the Vatican itself.

The antagonism of these two ancient colossi has produced the longest diplomatic war in the history of man, which is still being fought as fiercely, as ruthlessly and as unscrupulously as ever. Catholic intrigues against Orthodoxy, since its inception, are uncountable. They fill the annals of the first millennium; and from the beginning of the second, when in the Orthodox Patriarch, Michael Cerulanius, brought about the final breach between the Eastern and Western Churches, until the fall of Constantinople, they remained paramount in the history of medieval Europe.

The goal of this thousand-year war is simple: The unscrupulousness of Vatican diplomacy to reach this objective, prior to and after the fall of Byzantium, is hardly matched by parallel exertions in history, its most blatant intrigues of the period being veritable masterpieces of diplomatic cunning and double-dealing.

Councils, religious compromises, political bargaining, secret negotiations with Orthodox patriarchs, pacts with the Byzantine emperors - everything and every device was used at one time or another to put Orthodoxy in fetters.

We can mention the pact struck with the last Orthodox emperor of Constantinople, who, to obtain a promise of help in the defense of the Orthodox capital against the gathering Mohammedan armies, pledged to the Vatican the mass conversion of the Orthodox Church.

From the smashing of the Orthodox Church's political pillar, the Byzantine empire, into the crumbling of its political successor, the Russian Czarist Empire, inthe Vatican-Orthodox relations were characterized by a period of comparative diplomatic lull.

This was due to historical factors, the most outstanding of which was that, in the course of the centuries, the center of Orthodoxy had shifted en masse from the Near East to the West, where its former missionary lands became its new home - namely, to Holy Russia.

There the Orthodox Church struck deep roots. Now that Constantinople had fallen, the only Orthodox empire left in the world was the Russian. The Russian nation alone, therefore, henceforward became the true repository of the Orthodox faith.

The idea of an Orthodox empire became the Russian's paramount idea. Church and State were integrated, linked by a common messianic purpose. Having found such fertile soil, soon the Orthodox Church regained its old vigor and splendor.

As of old, committing its ancient mistake, it identified itself as intimately with the Russian empire as it had previously done with the Byzantine.

From aboutwhen Peter the Great, after his Spiritual Regulation, made the Orthodox Church a branch of Czarism, until the Bolshevik Revolution, Caesaro-popism made her invincible against the machinations of the Vatican and almost impregnable to its attack on the religious, diplomatic and political fronts.

Her immense strength, however, was her fatal weakness, as the fall of Czarism would automatically entail the fall of the Orthodox Church - which, in fact, occurred in From then onward the machinations of Vatican diplomacy were resumed with renewed vigor wherever Orthodoxy existed - in the Balkans, in Russia, in Northeast Europe, and, indeed, even in the Near East.

Catholic instruments used to hamper, undermine, boycott and subjugate the Orthodox Church have been extremely varied, ranging from converted White Russians to Turkish officers, beginning and ending with diplomatic or political intrigues of all kinds, as can easily be imagined.

A typical case occurred after the First World War, when the fortunes of war put the fate of Constantinople in the balance.

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Immediately following the outbreak of hostilities, Lloyd George, Zaharoff and Premier Venezelos of Greece, signed an agreement by which the Greeks were to get the former Orthodox capital, This provoked a storm of protest from various quarters.

The strongest, however, did not come from any Western State, but from the Vatican. The British government, with whom the final decision rested, became the particular target of Papal displeasure. Constantinople should never be ceded to the Orthodox Church, was the Vatican's request.

This was tactfully ignored. Thereupon, Catholic diplomacy having looked elsewhere for support, soon found an unexpected ally in an unexpected quarter, a Turkish officer by the name of Kemal, who in no time dispelled Rome's anxiety by a brilliant victory at Smyrna. Kemal's victory precluded any possibility of Greece getting the ancient Orthodox capital.

Kemal Ataturk was not slow to perceive that identification of the interests of the young Turkey and of the Vatican could be mutually beneficial, and a tacit but real alliance was unofficially agreed upon.

The fruits that it bore were various.

Chief argument against imperialism in e

They ranged from the heavy punishment and even death of any Turkish soldier found harming Armenian Christians, to the granting of special privileges to the Catholic Church in Turkish territory.About; License; Lawyer Directory; Projects. Shifting Scales; Body Politic; Site Feedback; Support Oyez & LII; LII Supreme Court Resources; Justia Supreme Court Center.

The principal arguments, however, advanced by those who enter upon a defense of imperialism are: First -- That we must improve the present opportunity to become a world power and enter into international politics. Colonialism and Imperialism; Consumption; Contemporary History (post ) later faded, but the “Chief Argument” around causation—and causal/inductive inference—remains the consistent core of Hume’s theoretical philosophy through the Abstract and the Against the Normative Authority of Reason; Hume, Free Will, and .

Get an answer for 'What were the arguments for and against imperialism? ' and find homework help for other Imperialism questions at eNotes. IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history.

The Age of Imperialism: An online History.

Chief argument against imperialism in e

This history unit covers United States expansionism around the turn of the century, with many links to related sites.

What were the arguments for and against imperialism? | eNotes